When my nephew, Barry's wife became pregnant we all rejoiced at the good news. Miho is from Japan and they decided to have a Shinto blessing with an Anzan Kigan ceremony in hopes of having a safe and easy delivery. The priest laughingly predicted that they would have a boy. Happily, Miho's delivery was indeed easy and they welcomed a beautiful, healthy baby girl into the family. We were all overjoyed.
This past Saturday, we were then invited to a Omiyamairi which is a traditional rite of passage for newborns.
Wikipedia:
The ceremony closed with everyone having a sip of sake.
Art was more prepared this time and didn't gasp when he sipped on the sake. He was expecting it to be tea when we went to the Anzan Kigan last year.
The priest thought it was hilarious.
Art noted that this time I took the sake all in one swallow whereas he did it more ceremoniously by taking several sips.
Very funny.
I wonder if there will be another Shinto ceremony for us to attend as my grandniece grows up. I'll be sure to sip delicately next time.
And no, I didn't tell the priest that he guessed wrong about the baby's gender last year.
This past Saturday, we were then invited to a Omiyamairi which is a traditional rite of passage for newborns.
Wikipedia:
Miyamairi (宮参り, literally "shrine visit") is a traditional Shinto rite of passage in Japan for newborns. Approximately one month after birth (31 days for boys and 33 days for girls, parents and grandparents bring the child to a Shinto shrine, to express gratitude to the deities for the birth of a baby and have a shrine priest pray for his or her health and happiness. The practice is not dissimilar to a Christian infant baptism.
Today, most Miyamairi are practiced between one month and 100 days after birth.
Miho's family had come all the way from Japan to attend the ceremony. Mom, my brother, Dennis, Art and I had met them when we visited Japan several years ago. It was wonderful to see them again and have them over for dinner.
In the above photo the priest is blessing and purifying everyone with a white onusa.
My sister-in-law then held her granddaughter while the priest painted a black dot on the baby's fontanel (soft spot on top of the baby's head). It reminded me of pouring a little water on a baby's head at a Christian christening.
We then all took turns bowing before the altar, clapping our hands four times and offering a prayer.
Art was more prepared this time and didn't gasp when he sipped on the sake. He was expecting it to be tea when we went to the Anzan Kigan last year.
The priest thought it was hilarious.
Art noted that this time I took the sake all in one swallow whereas he did it more ceremoniously by taking several sips.
Very funny.
I wonder if there will be another Shinto ceremony for us to attend as my grandniece grows up. I'll be sure to sip delicately next time.
And no, I didn't tell the priest that he guessed wrong about the baby's gender last year.





























